A mystical maelstrom

By David Torkington

The Ecstacy of St. Francis by El Greco
(Wikimedia Commons).

 When Christ came, it was to announce something that no other religion had ever  taught, nor any other religion taught since. Namely that the ultimate power, the ultimate energy the  infinite source of all creation, is not some impersonal super-power, but infinite love, no,  infinite loving.

Love cannot exist without a lover. Before time began, Christ was the recipient of his Father’s love. He was inextricably caught up in a mystical maelstrom of loving that flowed to and fro between him and his Father  from all eternity.

When human beings love, their love is both physical and spiritual, but God has no body, so he loves with his spirit alone. As a mark of respect therefore, tradition has taught us to call his loving,  The Holy Spirit. Jesus not only came to tell us this, but to enable us to receive this loving for ourselves. So when, after the Ascension he returned to where he had enjoyed his Father’s love before,  he returned not just as a divine being, but as a human being too.


Continue reading at David's blog David Torkington.

Practical mysticism

by Connie Rossini

St. Francis de Sales (photo credit: Wikimedia Commons).

CSBN has been running a series on spiritual idiolects, a phrase I coined to mean the unique way each person relates to God. I hope that you will find "kindred spirits" in these posts, and be drawn to follow bloggers who have a similar spirituality to yours--or those whose are surprisingly different.

My spiritual idiolect is practical mysticism. I've always hated the saying, "He's so heavenly minded that he's no earthly good." The truly heavenly minded do the most earthly good. Think of St. Therese, who even wanted to do earthly good while in Heaven. She reached the heights of the prayer life, and actively loved her neighbors. That's what I aspire to. I want to be a contemplative wife and mother. I want to love God and my neighbor.

I loved St. Therese from the first time I read about her as a child. Her personality appealed to the romantic idealist in me.

Later, my older sister urged me to read Introduction to the Devout Life by St. Francis de Sales. Now, there's a great book! St. Francis taught lay people how they could be saints, giving them tips on every area of life. How do you know when temptation becomes sin? How can you practice Christian meditation? How can a lay person live in the world and be properly detached from it? St. Francis answers all these questions. I need concrete direction. That's why I love St. Francis.

The next saintly influence on my spiritual idiolect came from Teresa of Avila. Although I didn't really understand The Interior Castle the first time I read it, it drew me to a life of prayer. Eventually, I joined the Secular Order of Discalced Carmelites. They explained St. Teresa's teaching to me. They also introduced me to St. John of the Cross.

Today I am no longer OCDS, but I am thoroughly Carmelite in my spirituality. St. John in particular taught that mysticism is not a matter of visions, locutions, and altered states. Rather, it is a matter of a deep communion with God in prayer. Aspiring to be mystics as the world sees mysticism can be dangerous. Aspiring to grow in prayer is the call of every Christian.

Now I try to give practical spiritual help to others through my blog and ebooks. (I'm working on a full-length one right now to add to my short ebook published in June.) I like to teach people, including children, about the differences between true and false mysticism, Christian and eastern meditation, and Christian and pagan asceticism and detachment. I am striving to be holy in the little things of every day life. I am working to be heavenly minded and earthly good.


Connie Rossini is the administrator of Catholic Spirituality Blogs Network. Her personal blog is  Contemplative Homeschool.